Examines the history and origins of witchcraft, from pre-history to the present day, considering why it still features so heavily in our culture

In 1645, Matthew Hopkins and John Stearne exploited the anxiety and lawlessness of the time and initiated a brutal campaign to drive out the presumed evil in their midst. Gaskill recounts the most savage witch-hunt in English history. By the fall of 1647 at least 250 people had been captured, interrogated, and tried, with more than 100 hanged.

A gripping story of a family tragedy brought about by witch-hunting in Puritan New England that combines history, anthropology, sociology, politics, theology and psychology. “The best and most enjoyable kind of history writing. Malcolm Gaskill goes to meet the past on its own terms and in its own place…Thought-provoking and absorbing." —Hilary Mantel, best-selling author of Wolf Hall In Springfield, Massachusetts in 1651, peculiar things begin to happen. Precious food spoils, livestock ails, property vanishes, and people suffer convulsions as if possessed by demons. A woman is seen wading through the swamp like a lost soul. Disturbing dreams and visions proliferate. Children sicken and die. As tensions rise, rumours spread of witches and heretics and the community becomes tangled in a web of distrust, resentment and denunciation. The finger of suspicion soon falls on a young couple with two small children: the prickly brickmaker, Hugh Parsons, and his troubled wife, Mary. Drawing on rich, previously unexplored source material, Malcolm Gaskill vividly evokes a strange past, one where lives were steeped in the divine and the diabolic, in omens, curses and enchantments. The Ruin of All Witches captures an entire society caught in agonized transition between superstition and enlightenment, tradition and innovation.

In the 1600s, over 350,000 intrepid English men, women, and children migrated to America, leaving behind their homeland for an uncertain future. Whether they settled in Jamestown, Salem, or Barbados, these migrants -- entrepreneurs, soldiers, and pilgrims alike -- faced one incontrovertible truth: England was a very, very long way away. In Between Two Worlds, celebrated historian Malcolm Gaskill tells the sweeping story of the English experience in America during the first century of colonization. Following a large and varied cast of visionaries and heretics, merchants and warriors, and slaves and rebels, Gaskill brilliantly illuminates the often traumatic challenges the settlers faced. The first waves sought to recreate the English way of life, even to recover a society that was vanishing at home. But they were thwarted at every turn by the perils of a strange continent, unaided by monarchs who first ignored then exploited them. As these colonists strove to leave their mark on the New World, they were forced -- by hardship and hunger, by illness and infighting, and by bloody and desperate battles with Indians -- to innovate and adapt or perish. As later generations acclimated to the wilderness, they recognized that they had evolved into something distinct: no longer just the English in America, they were perhaps not even English at all. These men and women were among the first white Americans, and certainly the most prolific. And as Gaskill shows, in learning to live in an unforgiving world, they had begun a long and fateful journey toward rebellion and, finally, independence

One of the last criminal trials using the 1735 Witchcraft Act was, improbably, in London in 1944. The accused was Helen Duncan, a middle-aged Scotswoman. This is her extraordinary story. Helen Duncan - known since childhood as 'Hellish Nell', for her uncontainable nature - was one of the most popular mediums of the twentieth century, holding seances around the country where she was believed to manifest the spirits of the dead. What happens when we die? It was the question of the age for a generation which had endured one world war and now was living through another. Mrs Duncan's seances offered an answer. But when she started foretelling naval disasters, she also attracted the unwelcome attention of the secret service. And so just weeks before the Normandy landings, absurdly, anachronistically, she was prosecuted for witchcraft and jailed. Was Nell a conjurer, a martyr or a security risk? Hellish Nell was first published in 2001 to widespread acclaim. It remains in this revised edition a fascinating window into the unsettled spiritual and psychological mood of the times: a sensational tale of spectacle, credulity and cruelty, and of Britain's last witch.

Malcolm Gaskill's new study takes a fresh look at past and present research and puts the history of witchcraft in England back into perspective. Taking a thematic approach, but using a chronological structure, Gaskill's study is readily accessible to all those approaching the topic for the first time.

The author of The Ruin of All Witches returns with a gripping, vividly told journey of rediscovery, uncovering his uncle's past as a soldier, prisoner, fugitive and partisan in World War Two Italy Malcolm Gaskill knew two things about his great-uncle Ralph's wartime adventures: he'd been a prisoner in Italy, and he'd cut his way out of a train with a knife and fork. Apart from that, he'd faded into family folklore, lost to view. Until, one hot afternoon in an English country garden, a chance conversation set him off on his uncle's trail... What Ralph really did in the war was, he discovers, even more extraordinary than the exaggerations of family myth. From last-ditch fighting in the Libyan desert and incarceration in a Puglian prisoner-of-war camp, to desperate, dramatic escapes and the assuming of an entirely new identity among the peasants and partisans of the Italian alps, Gaskill traces a life transformed by conflict, while lifting the curtain on a long-forgotten episode of the Second World War. Yet The Glass Mountain is about more than war: it's a haunting exploration of what it means to encounter the past, and how we remember, forget and recover it. As he follows his uncle's path through dusty archives and the landscapes, towns and villages of present-day Italy, Gaskill finds himself confronted by questions that go to the heart of how we think about the people who came before us: Why do stories matter? How much of the past can ever be true?

Malcolm Gaskill knew two things about his great-uncle Ralph's wartime adventures: he'd been a prisoner in Italy, and he'd cut his way out of a train with a knife and fork. Apart from that, he'd faded into family folklore, lost to view. Until, one hot afternoon in an English country garden, a chance conversation set Gaskill on his uncle's trail... What Ralph really did in the war was, he discovers, even more extraordinary than the exaggerations of family myth. From last-ditch fighting in the Libyan desert and incarceration in a Puglian prisoner-of-war camp, to desperate, dramatic escapes and the assuming of an entirely new identity among the peasants and partisans of the Italian Alps, Gaskill traces a life transformed by conflict, while lifting the curtain on a long-forgotten episode of the Second World War. Yet The Glass Mountain is about more than war: it's a haunting exploration of what it means to encounter the past, and how we remember, forget and recover it. As he follows his uncle's path through dusty archives and the landscapes, towns and villages of present-day Italy, Gaskill finds himself confronted by questions that go to the heart of how we think about the people who came before us: Why do stories matter? How much of the past can ever be true?

Crime and law have now been studied by historians of early modern England for more than a generation. Crime and Mentalities in Early Modern England attempts to reach further than most conventional treatments of the subject, to explore the cultural contexts of law-breaking and criminal prosecution, and to recover their hidden social meanings. In this sense the book is more than just a 'history from below': it is a history from within. Conversely, the book explores crime to shed light on the long-term development of English mentalities in general. To this end, three serious crimes - witchcraft, coining and murder - are examined in detail, revealing new and important insights into how religious reform, state formation, secularisation, and social and cultural change (for example, the spread of literacy and the availability of print) may have transformed the thinking and outlook of most ordinary people between 1550 and 1750.